Here are five videos on manhood and ministry from some of our conference speakers:

1. Discipling Men in the Local Church (Doug Wilson)
2. The Resurgence of Complementarianism (John Piper)
3. Dads, Your Leadership Role Is Inescapable (Doug Wilson)
4. A Culture of Hope for the Men of the Church (Darrin Patrick)
5. Masculinity Is the Glad Assumption of Responsibility (Doug Wilson)

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“Hallelujah Chorus” Messiah Sing-a-long from Josh C on Vimeo.

]]> http://joshchampagne.com/blog/messiah-sing-a-long/feed/ 0 http://joshchampagne.com/blog/time-lapse-in-yosemite/ http://joshchampagne.com/blog/time-lapse-in-yosemite/#comments Fri, 10 Apr 2009 01:12:17 +0000 Josh Champagne http://joshchampagne.com/blog/?p=413 God has made the natural world so beautiful especially when His light is dancing across it as seen in this time lapse video that I came across today.

Time Lapse Round One from Sean Stiegemeier on Vimeo.

Related Links:
The Mission’s website
Article in Christian Action Magazine

]]> http://joshchampagne.com/blog/when-god-came-down-erlo-stegen-and-the-kwasizabantu-mission/feed/ 1 http://joshchampagne.com/blog/jesus-film/ http://joshchampagne.com/blog/jesus-film/#comments Wed, 04 Mar 2009 21:18:53 +0000 Josh Champagne http://joshchampagne.com/blog/?p=392

Today I joined the crowd of 3 billion +  other fellow humans who have watched the Jesus film, the most watched film in history.  The film will turn 30 years old this October and I was amazed at how timeless it is as is the message it carries to viewers.

Anytime I watch a film, I look for a back story and this one did not disappoint.  Here it is from Wikipedia:

History

The film’s origins date back to 1945 when a young businessman named Bill Bright wanted to privately finance a film about the life of Jesus Christ^[1] that was entertaining, biblically accurate, and which could be translated into non-English languages. Rather than making a film at that time, Bright went on to found a Christian ministry to reach college students called Campus Crusade for Christ in 1951.

In 1976, with Campus Crusade’s influence spreading beyond college campuses to sports, the marketplace and other aspects of society, Bright turned his attention once again to filmmaking. Hollywood producer John Heyman approached Bright to fund a project to put the entire Bible on film. The project would eventually be scaled back to just one book of the Bible, the Gospel of Luke, and be financed primarily by Campus Crusade supporters Bunker and Caroline Hunt^[2] for a sum of $6 million.

A team of 500 scholars and leaders from secular and Christian organizations began to research historical elements for a film about Jesus. Filming took place over the course of several months throughout the Middle East.

Jesus was produced by John Heyman, a German-born Jew. British Shakespearean actor Brian Deacon was hired to play the critical role of Jesus himself. The part of MaryRivka Neumann, and the part of Joseph was played by Yosef Shiloach. Former Jesus Film Project director Paul Eshleman, who was on location during much of the principal photography and even had a small non-speaking role as a Roman soldier on horseback, revealed in the DVD’s audio commentary^[3] that Deacon (the son of a Catholic mother and a Protestant father), was so committed to the film and its message that he read several Bible translations a day in order to make certain that he properly presented Christ’s teachings. Because Deacon developed pneumonia during principal photography, doubles were used in certain scenes. Eshleman also claimed that Niko Nitai, who played Peter, became a believer during filming and that the man hired to play Jesus’ corpse later entered a seminary. was played by

Some locations mentioned in the Bible, such as the Jordan River and what is believed to have been the home of Simon the Tanner, were used in the film.

After each day’s filming was completed, the footage was sent to a panel of biblical scholars for review.

Instead of creating a parallel story for the film or embellishing the biblical account, as is the case with other religious films such as The Ten Commandments or The Greatest Story Ever Told, the filmmakers chose to adhere as closely as possible to the Gospel of Luke. Most of the film’s dialogue comes from Luke, which was chosen after John Heyman sought advice from clergy and scholars. Many responded that the screenplay should be based on just one Gospel, and that Luke should be used because of its completeness.

Scenes for The Story of Jesus for Children, which removed much of Jesus’ more violent scenes and added more appropriate ones for younger viewers, were filmed concurrently with those of Jesus.

Jesus was released by Warner Bros. in the United States. It was not a money-maker, losing approximately $2 million. While praising its “meticulous attention to authenticity”, critics panned Jesus for being “painfully monotonous.”^[4]

In 1981, Bill Bright created the Jesus Film Project organization with the goal of accurately translating Jesus into other languages and showing them around the world. The first translation was done for the Tagalog-speaking people of the Philippines. The organization works with thousands of missionaries around the world to show the film, sometimes to audiences who have never seen a motion picture. Distribution in the United States has included direct mail campaigns sponsored by churches to deliver a copy of the film to every address in select zip codes across the country. In 2004, the organization made the film available for viewing on its website in over 300 languages. Both Jesus and The Story of Jesus for Children are available in DVD and VHS formats. Audio dramatizations in a number of languages are also available.

I chose not to embed it, because you can’t embed it in full HD.  Just click on the link below.
Eclectic 2.0: Earth, Water, Sky from Ross Ching on Vimeo.

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